Thursday, March 3, 2022

Neither Joy, nor Sorrow

As part of my unit on Transcendentalism, and later with my students thinking about their personal legends while reading Paulo Coelho's The Alchemist, I like to draw upon the wisdom of Henry Longfellow's poem A Psalm of Life. That topic is this week's column.

Heather Mallick, a Canadian writer, recently observed “Canadians are catching the American disease: expecting personal happiness.” In fact, she speculates that for Americans the situation is even worse because they have moved from expecting happiness to actually demanding it.

This uniquely American affliction, the expectation of bliss and happiness and aversion to discomfort, has been brewing for a while. In fact, it is ironically the result of the positive and optimistic belief in the American Dream. Somewhere along society’s progression over two hundred years, Americans moved past simply valuing the opportunity for prosperity and happiness. Personal comfort and satisfaction are now expected, even perceived as a Constitutional right. When our lives are not perfect and endlessly rewarding, we assume something is wrong, or worse that we have been wronged.

Political philosopher and Notre Dame professor Patrick Deneen, author of the book Why Liberalism Failed, believes the national condition is a natural and expected side effect of success. Deneen asserts that classical liberalism based on the concept of individual liberty has failed because it succeeded. Both offshoots of classical liberalism, the progressives and the conservatives, promise more than just opportunity. They promise ideal societies free of any disappointment. In pursuing individual liberty as the greatest value and right, people have become unmoored from the virtues that enable them to responsibly handle and appreciate liberty. The classical concept of freedom includes being free from base self-absorbed instincts that can cause harm.

In the poem “A Psalm of Life,” the Transcendentalist New England poet Henry Wadsworth Longfellow observed “Neither joy and not sorrow is our destined end or way, but to act that each tomorrow find us further than today.” The point of life is not to be happy, though there’s nothing wrong with that outcome. Of course, the point of life is not to suffer either, a claim Wadsworth made in protest to and rejection of Puritan beliefs about suffering on Earth while waiting for joy in the afterlife. Instead, Longfellow asserts the point of life is simply progress. It’s about getting better day to day. So, we should regularly ask ourselves: am I a better person today than I was yesterday? A better husband or wife? A better mother or father? A better son or daughter? A better friend? A better practitioner of my faith? A better citizen? A better member of my community? A better person?

I’m just guessing, but I suspect many people who are suffering do so because they have unrealistic beliefs about happiness. Some people suffer because they mistakenly believe they are supposed to be blissful, comfortable, and thriving all the time. And if life is not all sunshine and roses, then something must be wrong. But there’s nothing actually wrong – that’s just life, which is neither great nor awful. It just is. Feeling anxious is not the same as suffering from anxiety. Feeling sad is not the same as being clinically depressed. Feeling stressed is not unto itself a bad thing – in fact, it’s often good. Stress is what tells the body and the mind to be aware, mindful, and attentive to significant, even urgent matters. It is a natural defense system. However, contemporary society is too quick to diagnose a pathology for discomfort and medicate the natural ups and downs of existence.

Yongey Mingyur Rinpoche is considered the happiest man in the world, yet he has no possessions, and seemingly no worries. He is a Nepalese Buddhist monk whose brain has been extensively studied to understand his incredible calm and contentment. The most interesting part of his story is that as a young man he suffered from incredible anxiety and debilitating panic attacks. And he suffered despite having a close, supportive family. As a child he says, “my life in general was wonderful.” It was when he turned to a lifetime practice of meditation that his anxiety lessened and his well-being increased.

The daily ups and downs of life, including achievements and failures, stressors and joys, are natural and to be expected. The downsides of life often teach us as much or more as the positives. Granted, when stress and anxiety go into overdrive, they can become like an autoimmune allergic reaction where the body or mind’s response is disproportionate to the threat. The challenge is figuring out when we are overreacting to the natural rhythms of life.

Thus, happiness is a blessing, and disappointment is inevitable. The point is simply to acknowledge and move forward.



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